Am I My Brother’s Keeper?

At the heart of the word “courage” are ideas of boldness, fortitude and resolve. These three closely related words together provide a robust understanding of courage. Boldness is the confidence to take a risk – initial courage. Fortitude is the firmness of the mind without retreat – sustaining courage. Resolve is the determination to reach the end goal – persevering courage.

Courage is often expressed in word pictures of battle, conflict or crisis (insert a William Wallace freedom cry here) so that a “courageous” person will face an opponent even if victory looks bleak. But what about the courage to speak truth in love though it may cut to the heart (Acts 2:37; John 6:60)? It requires courage to call out friends for living lives that do not resemble the faith they profess.

When lacking the courage to speak plainly and with conviction, we often say nothing, call it mercy and let the opportunity pass. Passivity counterfeits for patience. Cowardice masquerades as grace.

Instead of recognizing that our fear of man cripples us to silence, we convince ourselves that we are gracious people. But the problem is that leaving someone in sin is not grace or love; it is consent, indifference and, quite honestly, unloving.

Grace is frequently misunderstood to mean overlooking wrong, when true grace could not be further removed from this misconception. Grace is not rejecting someone when they sin or overlooking sin in a person’s life. It’s having the courage of conviction to call someone out when they sin and to do so in love. Grace is a commitment to bring to light what is in darkness (1 John 1:5-10).

There have been many times in the past where I have overlooked sin in a brother and called it grace. Instead of leading them out of sin, I let them stay in their sin, which corrupts and decays. This is not an act of love but an act of cowardice.

Genuine grace transforms. True grace never overlooks. It is remarkable, and when you see it, you know it. Grace never leaves you the same.

If we quench the voice of the Spirit long enough, we can become numb to His leadings and thereby render our selves useless to our brothers and sisters in the church. We must regain our sense of conviction and be bold, strong and resolved to stand courageously with other believers when we see sin in their lives (Heb. 3:13). This is true love.

It is time to leave coward ways behind and become mature men and women marked by conviction and courage. Are we willing to be bold and initiate conversations with our brothers and sisters who are not living out the faith they profess? Are we willing to show fortitude and to pursue those who are unwilling to change? Are we committed to not letting one in the flock go astray?

After the infamous fratricide in Genesis 4, the Lord comes to Cain asking where his brother is. Cain projects his guilt in his response to the Lord: “Am I my brother’s keeper?” The reality is this: He was his brother’s keeper. And I am my brother’s keeper. You are your brother’s keeper. You are your sister’s keeper. We are to look after one another, speaking truth in love (Eph. 4:15). We are to shine the light of Christ into the dark places, especially if that dark place is your brother or sister.

Scriptures for Further Reading

• 1 Samuel 15:1-35 (Samuel and Saul)
• 2 Samuel 12:1-31 (Nathan Rebukes David)
• Ephesians 4:25
• 1 Thessalonians 5:11, 14-15
• Galatians 6:1-2
• Hebrews 3:7-15
• Hebrews 10:24
• James 5:16
• 2 Corinthians 7:1-13

Originally posted on The Village Church’s blog by Clint Patronella here: http://ow.ly/cvCnI

Joy and Suffering in Psalm 30

Sing praises to the LORD, O you his saints,
and give thanks to his holy name.
For his anger is but for a moment,
and his favor is for a lifetime.
Weeping may tarry for the night,
but joy comes with the morning.
Psalm 30:4-5

The psalmist displays a posture of worship reflecting the full spectrum of human experience – he calls God’s people to praise Him for His faithfulness and grants the freedom to cry out when our suffering seems too great to bear. He proclaims that God knows our sorrows, hears our cries and is near (Ps. 34:18). His words speak comfort from the Lord, that in our pain we have hope, the promise of joy in the end.

To you, O LORD, I cry,
and to the Lord I plead for mercy:
What profit is there in my death,
if I go down to the pit?
Will the dust praise you?
Will it tell your faithfulness?
Hear, O LORD, and be merciful to me!
O LORD, be my helper!
Psalm30:8-10

Yet sometimes in suffering, our only response is, “Why, Lord?” Another friend, parent or sibling diagnosed with cancer. Another baby lost before his parents could know the joy of the first cry of life. Another marriage that ends with a spouse alone the first night after the funeral. It’s too much to bear. The pain is too great. So we cry out, “Where are you, Lord?”

And we wait. Sometimes for a night. Sometimes for weeks. Sometimes years. We wait with darkness laid heavy like the heat of a late summer’s night. Will it ever break?

You have turned for me my mourning into dancing:
you have loosed my sackcloth
and clothe me with gladness,
that my glory may sing your praise and not be silent.
O LORD my God, I will give thanks to you forever!
Psalm 30:11-12

But then, when the weight is at its heaviest: relief. The light of the morning dries our tear-stained cheeks, and we can see, maybe for the first time, that there is joy. We come to know that our story, with all its hurt and brokenness and grief, is part of God’s grand redemptive story. It is the story of creation, fall, redemption, consummation. The story of a people ruined by sin, of a love so great that even death could not overcome it, of a Savior who lived, who died and was raised – Jesus, who will one day come again to set all that’s wrong to right. The tension may remain, the aching still present, but in the morning, there is hope. In the morning, there is joy.

Originally posted on The Village Church’s blog by Brady Goodwin here: http://ow.ly/cvABe

A Prayer for a Lukewarm Heart

O Infinitely Passionate Father,

You have created me with the capacity for deep affections — to love, to loathe, to desire, to delight, to excite, to grieve, to laugh, to enjoy, to fear, to be depressed, to be thankful. And you made me this way that I may glorify you by finding you my Supreme Satisfaction and the Fountain of everything delightful.

But I confess that my affections for you are often grievously tepid while my selfish interests steam.

• I am bold to defend my own honor and reputation and often timid to defend yours.
• I am quick to satisfy my bodily appetites and often slow to feed my soul with the Bread of Life.
• I squander moments devoted to communing with you while carefully protecting moments devoted to banal entertainment.
• I am distracted from speaking with you by books that need straightening, email that needs answering, and a bald spot in the yard that needs seeding.

I am easily and foolishly concerned with worldly success and prosperity while languid and unmoved about the greater things of another world!

And I know that my errant affections are most offensive to you when I hear of the infinite height, depth, and length, and breadth of your love for me in Christ Jesus,

• Of your giving your infinitely dear Son to be offered up a sacrifice for my sins,
• Of the unparalleled love of the innocent, holy, and tender Lamb of God, manifested in his dying agonies, bloody sweat, loud and bitter cries, and bleeding heart,
• And all this to redeem an enemy like me from deserved, eternal burnings, and give to me unspeakable and everlasting joy and glory,
• And my response is cool, lethargic, and indifferent.

O gracious Father, thank you that your Son’s great sacrifice is so great and so sufficient that it pays even for such sins of erroneous affections!

But, my affectionate Father, I am humbled to the dust that I am not more affected at what affects you! I repent of being “slothful in zeal”! No more, Father! Make me boil in spirit as I serve you (Romans 12:11)! To be moved by your glorious gospel and precious promises (2 Peter 1:4) is why you gave me affections! Nothing in earth or heaven is greater or more important.

Today, I take to heart your Son’s warning: “Would that you were either cold or hot! So, because you are lukewarm… I will spit you out of my mouth” (Revelation 3:15–16). Merciful Father, make me hot! Whatever it takes, whatever it costs me, give me the Spirit-salve for my heart-eyes (Revelation 3:18) so that I may see what is Real, believe what is True, treasure what is Valuable, and forsake what is worthless.

In the name of Jesus, your glorious Son, the Pearl of Great Price, amen.

This prayer was inspired by and adapted from a portion of Jonathan Edwards’s book, Religious Affections (the last three paragraphs of Part 1).

The Self-Sufficiency of God

Almighty God, just because He is almighty, needs no support. The picture of a nervous, ingratiating God fawning over men to win their favor is not a pleasant one; yet if we look at the popular conception of God, that is precisely what we see. Twentieth century Christianity has put God on charity. So lofty is our opinion of ourselves that we find it quite easy, not to say enjoyable, to believe that we are necessary to God. But the truth is that God is not greater for our being, nor would He be less if we did not exist. That we do exist is altogether of God’s free determination, not by our desert nor by divine necessity.

Probably the hardest thought of all for our natural egotism to entertain is that God does not need our help. We commonly represent Him as a busy, eager, somewhat frustrated Father hurrying about seeking help to carry out His benevolent plan to bring peace and salvation to the world; but, as said the Lady Julian, “I saw truly that God doeth all-thing, be it never so little.” The God who worketh all things surely needs no help and no helpers.

Too many missionary appeals are based upon this fancied frustration of Almighty God. An effective speaker can easily excite pity in his hearers, not only for the heathen but for the God who has tried so hard and so long to save them and has failed for want of support. I fear that thousands of young persons enter Christian service from no higher motive than to help deliver God from the embarrassing situation His love has gotten Him into and His limited abilities seem unable to get Him out of. Add to this a certain degree of commendable idealism and a fair amount of compassion for the underprivileged, and you have the true drive behind much Christian activity today.

~A.W. Tozer (from Knowledge of the Holy)

—–

God does not need us. The reality is that every one of us, every one of our churches, every single conference could cease to exist or drop dead and God would continue making His name great among the nations.

God involves us in His mission not because He needs us, but because He loves us. And in His mercy He’s invited us to be involved in His sovereign design for the spread of Gospel to the ends of the Earth.

May we be encouraged by this today, and may a right view of the self-sufficiency of God drive us deeper into worship, and deeper into devotion to the mission of the Gospel to the ends of the Earth.